from: Penguin Classics
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Type of bind: Paperback
Dewey Decimal Number: 294.3423
EAN num: 9780143104940
ISBN number: 0143104942
Label: Penguin Classics
Manufacturer: Penguin Classics
Quantity: 1
Page Count: 592
Printing Date: January 30, 2007
Publishing house: Penguin Classics
Sale Popularity Level: 23432
Studio: Penguin Classics
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Product Description:
The very first complete translation of the classic Buddhist text
One of the greatest works created by any culture and overwhelmingly the most significant of all Tibetan Buddhist texts in the West, The Tibetan Book of the Dead has had a number of distinguished but partial translations. Now the entire text has not only been made available in English but also in a translation of remarkable clarity and beauty. Translated with the close support of leading contemporary masters, this complete edition faithfully presents the insights and intentions of the original work. It includes one of the most detailed and compelling descriptions of the after-death state in world literature, practices that can transform our experience of daily life, guidance on helping those who are dying, and an inspirational perspective on coping with bereavement.
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Rated by buyers 
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This book was too weird and kinda boring. It did have some cool pictures in it though.
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This book is certainly full of knowledge. It may take SOME time to get through. Interesting, though.
Rated by buyers -
To begin with: Whatever you do, do not touch the upper and lower ends of the spine of the 2007 Deluxe Edition, or it will look like a shabby edition ugly quickly. The cogwheelish cutting of the page edges are nice and unusual to look at, but it is a nightmare to quickly leaf through the book that way in order to find a specific page. Which you are supposed to do, as the book is very footnote ridden (32 pages of small print). That in itself wouldn't be the problem. But from there, you may get directed further into the glossary of key terms (85 pages). One glossary entry may include, say, 16 more terms to be looked up in the same glossary... and so on so forth. From there, you might get directed to Appendix One or Two (together 22 pages). You get the drift: Major obstacle reading. My advice: Read the glossary before you read anything else, endeavor to remember it all and check the footnotes only while reading the book. And remember: While you are paging forward and backward - don't touch the edges of the spine or the fancy colour will come off!
So much for what is more easily rated. Originally published in 2005, the many centuries old "The Great Liberation by Hearing in the Intermediate States" - as the literal translation of the Tibetan title really reads - had been translated into English in part and faulty at that in 1927. The Dalai Lama and other dignitaries thought it would be about time to introduce a complete and better translation. That work is comprised of 14 chapters (379 pages), including even three chapters which aren't really part of the book but fit in neatly for further overstanding. The XIVth Dalai Lama provided part of the introduction (14 pages). Altogether, there are 51 introductory pages. Together with the bibliography, index and 16 full colour picture pages (which are actually two related subjects only, but each enlarged in sections on the respective following pages), this book is 607 pages heavy.
The theme of the book is the myths and rites approaching, during and after the transition from one body to the subsequent as in the context of reincarnation. The book is best for those who would like to really delve into Buddhism, as the translation is done for perfectionists, students of religion and of course Buddhists in the English speaking world. The more generally interested may be put off by the concentration on utterly unexplained rites. As in: How do they know all those things from the intermediate states? By remembering? By a prophesy? By divine telling? The rites (of reading texts) are extremely repetitive. Which has the function of conditioning in a positive sense: The neophyte is supposed to automatically recall certain passages as only then the right behavior has a chance in the dream-like states of "death". Even more difficult to read are the many Tibetan words still included. There is no chance of even guessing how to pronounce them correctly. Many are unavoidable names, but many are also regular words. Even if difficult to translate, neologisms overstandable in English would have been my choice, such as this one Iyaric term in this sentence. And let's put it this way: Tibetan words do not easily roll off the tongue such as "Mandala". There are others such as "Sarvadurgatiparisodhanatantra", not even including the many potential accents unproducable on my current keyboard. In other words, this book may be appreciated most by those who already have some prior knowledge.
The rites are a lot about veneration of and prostrating to a caleidoscope of deities. Who are one, but splintered at the same time. I was hoping to find a bit more mysticism in this book. Well, at least the chapter on the confession of sins in the beliefs of dualisms are rewarding. If you are a mystic (no matter of what branch of religion), that is. There were more traces of mysticism in the introduction than the book itself, though.
Many words of advice from Buddhism I can take, no matter wether everything corresponds to my door which leads to the same room or wether the same door shines in my light. I find the book Mind of Clear Light: Advice on Living Well and Dying Consciously by the XIVth Dalai Lama on the same subject much more accessible, if I am correct on the English title of a book I read in another language. If I would follow "The Tibetan Book of the Dead", I would think of myself to be occupied with "death" way too much. As a mystic I don't believe in death anyway, therefore I am less obsessed with checking myself for potential advance signs of death all the Imes as suggested here. The book works under the premise that life is a very bad thing anyway which should be avoided by all means. That is not my approach. Maybe there's suffering in the everlasting cycle of life, but that's fine with me, for there are some nice moments in between all the suffering. Besides: What if God/the universe/Jah/etc., which we are all part of in the mystic overstanding LIKES to experience ... Read More
Rated by buyers 
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I just got this book, and it is so deep and exciting I want to just study it forever to find out all about what it has to say.
Rated by buyers -
The Tibetan Book of the Dead edited by Graham Coleman, Thupten Jinpa, translated by Gyurme Dorje (Viking) is by far the most popular example of indigenous Tibetan Buddhist treasure literature. An edition was issued in 1927 by Oxford University Press under the general editorship of W. Y. Evans-Wentz. The block-print copy, he used was an abridgment obtained in Nepal and translated by a Tibetan lama. Evans-Wentz was a scholarly Theosophist who imported certain Theosophical preconceptions into his commentary on the work. Carl Jung the prominent analytical psychologist even wrote a psychological commentary on the work prompted by Evans-Wentz. Since the 1970s, beginning with Francesca Fremantle and Chogyam Trungpa's edition of the text and more recently Robert Thurman's translation, corrected versions of the Tibetan Book of the Dead are well represented in English and other European languages. The mistakes and egregious errors of the pioneering edition have been corrected and Tibetan Buddhism now in America and Europe has been flourishing with many translations and commentaries on basic Buddhist practices as well as the indigenous literatures of Tibet.
This new edition by Graham Coleman and Thupten Jinpa uses a fuller edition of the work for translating, adding new chapters and reflecting the interpretation of contemporary masters and lineage holders of this tradition. In many ways this is the very first complete The Tibetan Book of the Dead. In many ways this book is both a guide for living as well as a how to consciously move on after death. The book has been extremely popular in Central Asia among Buddhists. The Tibetan Book of the Dead contains especially written guidance and practices related to transforming our experience of daily life, on how to address the process of dying in the after-death states, and on how to help those who are dying. Some of these teachings include: methods for investigating and cultivating our experience of the ultimate nature of mind in our daily practice, guidance on the recognition of the science of impending death and a detailed description of the mental and physical processes of dying, rituals for the avoidance of premature death, the now famous great liberation by hearing that is read to the dying and the dead, special prayers are read at the time of death, and allegorical masque play that lightheartedly dramatizes the journey through the intermediate state, and a translation of the sacred mantras that are attached to the body after death and are said to bring liberation by wearing. The editors have also included two additional texts are not usually included in the very first chapter there is a preliminary meditation and practices related to the cycle of teachings, and in chapter 10, instructions on methods of transforming consciousness at the point of death into a enlightened state and are an essential aspect of the practices related to dying.
The editors have gone out of their way to be sure to relate what the actual masters of these traditions mean by these practices. For that reason alone, makes this new edition of The Tibetan Book of the Dead authoritative in ways that previous editions have not been. Needless to say, this book should capture the imagination not only of students of Buddhism, but psychologists, philosophers, spiritual directors, and chaplains as well as anyone who wishes to entertain profound teachings about the survival of consciousness after death as well as ways to encourage the meaning of our own life in the everyday world.
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