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Type of bind: Paperback
Dewey Decimal Number: 230
EAN num: 9781420930610
ISBN number: 1420930613
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Quantity: 1
Page Count: 80
Printing Date: January 01, 2008
Publishing house: Digireads.com
Sale Popularity Level: 4467542
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Considered one of the most important works of literature in Western Civilization, Desiderius Erasmus's essay, 'Praise of Folly', is a classic satirical work in the style of Lucian, the ancient Greek, in which the Goddess of Folly extols the virtues of frivolousness and indulgence of ones passions and then turns to a satirical examination of Christian piousness. In a humorously satirical way, 'Praise of Folly' examines the abuses of power of the Roman Catholic Church at the time and is seen as one of the major catalysts for the Protestant Reformation.
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Rated by buyers -
"It is not wisdom to be always wise, and on the inward vision close the eyes" That is Santayana's wisdom. To play with it a bit ," It is not foolish always to be a fool, and on the outward shows and games of mankind make endless mockery. For who is the fool in the one place we are all to go?"
I remember reading this work in graduate school. A dutiful plodder wondering why I was not laughing out loud and being so amused. Rather I was falling asleep inside and finding the dull complaints of Erasmus a kind of spiritless exercise in predictable dumping on all things.
Alas, I am usually apologetic about not understanding works generations of mankind consider classics. But in this case I will make a modest disclaimer. This one is not in my eyes a great one, not even a very good one.
And now to another complaint. The great tolerant Erasmus who could see the folly of human greed and vanity and prejudice everywhere was himself quite vain and greed and prejudiced in regard to one very small minority of 'Europeans' who can claim to be the most persecuted people in the history of mankind. Why should I sing the praises of someone who hates me?
The bootsteps of Nazism march to the tune that Erasmus and Voltaire the two great ' liberators' of European mankind sing.
I have no praise for Erasmus folly and his wickedness in this.
Rated by buyers 
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Praise of Folly is what it was intended to be, a modest satire, not a masterwork. Erasmus was an interesting and accomplished man - one of the lights of his age. However, this work, written, basically, on a lark for his good friend, Thomas More, is a little difficult for the modern reader but is still, at times, quite humorous. Unlike the work of Jonathon Swift (many years later) there's little reason to read this unless you're a student of the period.
Rated by buyers -
Granted this is pretty dry reading. Erasmus may not be the greatest writer. This does make for a turgid evening if one plans or desires to read it from cover to cover in one sitting. That said, Erasmus rode (if not found himself starting) the beginning wave of the great reformation. In his writings (which bear a not so slight foreshadowing to the great C.S. Lewis) Erasmus gives hope for all of us sinners in the guise of wit. An important addition to any library of classical literature.
Rated by buyers -
Sorry, I tried several times to read this book. I hunted for passages that might interest me. Unfortunately, all I found was [the author] blowing his own horn. But then fantasy and science is about all that interests me. I'm sure someone with a historical bent would find this tale exhilarating.
Rated by buyers -
To say the book has less than perfect unity in tone, as was written in the introduction, pg xv, is an understatement. The reader is never sure whether it is Folly or Erasmus who is talking. Perhaps for the goddess of Folly, contradictions and inconsistencies are the very follies desired - how are we mortals to tell?
And that is what we have here - all the inconsistencies, as, for example, mentioned in pages xiv-xv of the introduction again, that Erasmus wrote with the learned sophistry he denied schoolmen, philosophers, courtiers, theologians and monks. It's almost like Lao-Tzu and his Tao-Te Ching which includes the famous "The name that can be named is not the eternal name; the Tao that can be named is not the eternal Tao," only to have a later poet, Po Chi-Yi, quip about the 10,000 word effort to say what cannot be said in the very first place. Yes, he did say at the end that 'I hate an audience that won't forget,' but that's not a courtesy he proffered to his opponents, of whom the criticism by Erasmus seems caviling, carping and nitpicking. He should have emulated his inpiration, Lucian with his 'philosophers for sale,' and made points simple like that here. It would be unfair, though tempting, to think that Erasmus took Quitillian to heart (pg. 81, 'what can't be refuted can often be parried in laughter') and disguised his voice in silly chaos for what has not been thought out cogently.
So, one is not quite sure whether wasting away a life in idleness, corruption or avarice as priests, bishops and monks are wont to do is the same kind of folly as the folly that comes from the innocence of the simple minded people or children, since Erasmus never quite made it crystal clear. Do we praise folly here but condemn it otherwise - without unity of tone and consistency of the vantage point of the writer, the whole thing just becomes a mess of confusion.
What Erasmus wanted to say does deserve our attention, but one wishes that he could have done it in a more fluid style and without all that pretentious classical references, for unlike Lucian, he lived not in that period. And certainly it could be better organized into chapters and sections, and used some editing to eliminate the endless repetitions, ensure consistency and unity of tone. Casson's 'Selected Satires of Lucian' is a much better read and is highly recommended over this one.
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