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Type of bind: Paperback
Dewey Decimal Number: 822.912
EAN num: 9780140437881
ISBN number: 0140437886
Label: Penguin Classics
Manufacturer: Penguin Classics
Quantity: 1
Page Count: 288
Printing Date: January 01, 2001
Publishing house: Penguin Classics
Release Date: January 02, 2001
Sale Popularity Level: 354904
Studio: Penguin Classics
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Editor's Notes and Comments:
Brief Book Summary:
In this caustic satire of romantic conventions, Shaw provides a wonderfully original twist on the Don Juan myth. A finely tuned combination of intellectual seriousness and popular comedy, Man and Superman (1905) articulates a recurrent theme in Shaw's writing: the notion that man is the spiritual creator and woman, the biological life force that inevitably triumphs in the eternal battle of the sexes.
Amazon.com:
How tantalizing to hear Ralph Fiennes (The English Patient, Schindler's List) but not be able to see him! And hear him one does in his role as Jack Tanner, the antihero of Shaw's 1905 classic drama Man and Superman. Fiennes is a veritable mouthpiece--and a frequently sarcastic one at that--for the burning issues on Shaw's philosophical and social laundry list: the state of the English working class, the arms race, women's rights, unwed mothers, the evils of industry and capitalism, and English morality in general. The seriousness of the discussions is tempered by delightful Shavian wit ('There are two tragedies in life. One is to lose your heart's desire. The other is to gain it.'), which prevents the dialogue from collapsing under its own weight, although it does teeter at times. The four-act play, directed by the esteemed Peter Hall for BBC Radio, begins in the English countryside and ends in the mountains of Spain after a curious detour to Hell, where, in act 3, the famous dream sequence unfolds and the main characters take on such roles as Don Juan and the Devil to further hash out the meaning of existence, the definition of life force, and the power of the female sex. This is a spirited production of Shaw's imperfect but intellectually challenging work. (Running time: 225 min; four cassettes)
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Rated by buyers 
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Shaw has packed many high-level topics into this play, while at the same time keeping long portions of the dialogue fairly low-level. Two topics jump out most frequently: hell and enjoyment. His take on each respective topic is fresh, seemingly from an entirely new perspective.
In the third act, the characters' conversation stands out in a couple ways. The explanation of hell from Don Juan, the Statue, and The Devil's point of view is unique. From a Judeo-Christian standpoint, it reeks of blasphemy, twisting around the traditional views to show things as they really are: The devil finally gets to tell his side of the story; heaven is boring; anyone can go between the two afterlives whenever they please. What is interesting is that Shaw's hell can fit with the Judeo-Christian/Biblical facts, something that the blasphemy police certainly will not give any credence to or spend any time investigating. His idea that heaven and hell are created for those who are going there matches perfectly with Biblical theology. A person not living in the grace of Jesus would hate heaven just as much as a person living in his grace would hate hell. Biblical theologians would not agree (if one could get them to listen) that people can choose their own eternity, nor would they agree with the concept of non-believers enjoying themselves in hell, even if one could get them to voice their belief that they will be given over to all the desires of their flesh.
What is fascinating about Shaw's hell is just that idea - that if life is about your passions and enjoyment (namely, the flesh) then your afterlife will be personal to those same passions and enjoyment. At this point, the conservative Judeo-Christians would be sharpening their inquisition equipment in a fervent rage because much of the play speaks to that idea of personal enjoyment during life, specifically the English. Don Juan says that humans live to try to understand life more but later adds to that idea by saying that understanding only helps us to know that we are enjoying ourselves. Life then becomes the pursuit of enjoyment, and hell mimics that pursuit as a sort of eternal amusement park. In a statement that seems like a pre-response to his opponent's case, Don Juan then says that although he spent his whole life looking for pleasure, he never found it. If it could ever happen, it is that response which could appease the frantic theologians. The devil, being the father of lies has pulled the eternal wool over everyone's eyes, both the living and the dead, and has gotten them to abandon their real purpose.
Shaw's flirtation with both sides of the controversy is what allows this play such success. He angers both the proponents and opponents of Christian "myths" and then offers possible solutions to appease both sides.
Reviewed by Jonathan Stephens
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George Bernard Shaw was called, with good reason, the "English Nietzsche". Though Nietzsche was an aristocrat and Shaw a socialist, both cherished the dream of the superman and looked forward to the day when he would be realised. Both, however, were characterised by their mordant wit and intellectual cynicism, in which "Man and Superman" abounds. Shaw manages to compress a number of disparate themes into a relatively taut dramatic format, even throwing in a scene in which Don Juan, the Devil and a gang of anarchist brigands make an appearance. The central event of the plot involves the wealthy Tanner, a member of the "Idle Rich Class" making himself subservient to the Life Force and seeking the perfect woman to marry, who would guarantee him a very special offspring, his ideal, the superman himself. Though Shaw was not known to have read the works of Bergson at that time, nor to have been conversant with his vitalist doctrine of the Life Force, his use of the Life Force motif and the philosophical underpinnings of the play attest to a pure Bergsonism. The most delightful part, however, is the "Revolutionist's Handbook" at the end, which contains Shaw's most scandalous anti-Establishment jibes. For instance, "Do not do unto others as you would them do unto you. They might not have the same taste."
Rated by buyers -
In this title, G.B. Shaw outdoes himself. Not only does he manage to turn up with a Don Juan play in our modern day and age, which is full of cynicism, and doesn't give in to 'medieval' codes of behaviour, but he even manages to turn around the table. Here, the hunter becomes the hunted, forced to flee from his pursued/pursuer. Shaw includes in this play an ingenious conversation between the original 15th century characters, which not only explains about Don Juan's philosophy, but shines a new light upon our own lives, here and today.
Rated by buyers -
In this title, G.B. Shaw outdoes himself. Not only does he manage to turn up with a Don Juan play in our modern day and age, which is full of cynicism, and doesn't give in to 'medieval' codes of behaviour, but he even manages to turn around the table. Here, the hunter becomes the hunted, forced to flee from his pursued/pursuer. Shaw includes in this play an ingenious conversation between the original 15th century characters, which not only explains about Don Juan's philosophy, but shines a new light upon our own lives, here and today.
Rated by buyers -
The writings of Bernard Shaw in this particulat play, invites to you use your mind to understand life and philosphy. It has such great insight into many aspects of human nature and at the same time is exteremely funny and really takes you into it's pages. The writing has impecable style and this is truly a classic play.
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